2 Chronicles 11:22

Authorized King James Version

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And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.

Original Language Analysis

וַיַּֽעֲמֵ֨ד made H5975
וַיַּֽעֲמֵ֨ד made
Strong's: H5975
Word #: 1 of 11
to stand, in various relations (literal and figurative, intransitive and transitive)
לָרֹ֧אשׁ the chief H7218
לָרֹ֧אשׁ the chief
Strong's: H7218
Word #: 2 of 11
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
רְחַבְעָ֛ם And Rehoboam H7346
רְחַבְעָ֛ם And Rehoboam
Strong's: H7346
Word #: 3 of 11
rechabam, an israelite king
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲבִיָּ֥ה Abijah H29
אֲבִיָּ֥ה Abijah
Strong's: H29
Word #: 5 of 11
abijah, the name of several israelite men and two israelitesses
בֶֽן the son H1121
בֶֽן the son
Strong's: H1121
Word #: 6 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מַעֲכָ֖ה of Maachah H4601
מַעֲכָ֖ה of Maachah
Strong's: H4601
Word #: 7 of 11
maakah (or maakath), the name of a place in syria, also of a mesopotamian, of three israelites, and of four israelitesses and one syrian woman
לְנָגִ֣יד to be ruler H5057
לְנָגִ֣יד to be ruler
Strong's: H5057
Word #: 8 of 11
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
בְּאֶחָ֑יו among his brethren H251
בְּאֶחָ֑יו among his brethren
Strong's: H251
Word #: 9 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 10 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְהַמְלִיכֽוֹ׃ for he thought to make him king H4427
לְהַמְלִיכֽוֹ׃ for he thought to make him king
Strong's: H4427
Word #: 11 of 11
to reign; hence (by implication) to take counsel

Analysis & Commentary

And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness giving way to compromise. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection